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  1.  11
    Commentary.A. A. Mitiushin - 1989 - Russian Studies in Philosophy 28 (3):89-91.
    Gustav Shpet's article "Theater as Art," which we here publish, gives an idea of one facet of his creativity. Shpet devoted considerable attention to the art of the theater as part of his studies of a broad range of problems of aesthetics. It should be mentioned that he himself took an active part in the life of the theater: he was a member of the Artistic Council of the Moscow Art Theater [MKhAT]; he made a stage adaptation of the text (...)
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  2.  8
    Feuerbach's Philosophy of Man and the Problem of the Subject's Activity.A. A. Mitiushin - 1973 - Russian Studies in Philosophy 12 (1):18-32.
    Marxist writings on the history of philosophy have always approached Feuerbach's philosophy of man as the connecting link between the philosophy of Hegel and the materialist understanding of history developed in the works of Marx and Engels.
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  3.  15
    G. Shpet and His Place in the History of Russian Psychology.A. A. Mitiushin - 1989 - Russian Studies in Philosophy 28 (2):45-58.
    The recently published story by D. Granin entitled Aurochs [Zubr] presents the recollections of N. V. Timofeev-Resovskii on Moscow University in the first years after the revolution. In his account, an interesting philosophical circle was active there at the time: "The logical and philosophical circle was headed by Gustav Gustavovich Shpet, who unsettled minds with unprecedented paradoxes and shook the most unshakeable foundations of this world, and Nikolai Nikolaevich Luzin, a great mathematician who was able to find a philosophical meaning (...)
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